Friday, June 13, 2025
Classic Literature: The Vampire: Novel from Bulgaria
The fact that Hans Wachenhusen published this in 1878 has led me to posting this under the “Classic Literature” label rather than the “honourable mention” it should be. Though titled The Vampire there is little in the way of vampires in the book until the final chapter – so it is more a fleeting visitation. The 2023 translation was by Rade Kolbas.
The first chapter reads like a travelogue and indeed that is what it is – Wachenhusen was known in Germany as a travel writer. But the yarn then spins into a tale of Government corruption (on the part of the Ottoman Mudessarif) and politics, dashing heroes and love. The first almost reference to vampires was in calling the Ottoman Pasha a bloodsucker – but this was in relation to him siphoning off wealth.
The next mention is about actual vampires and a suggestion that they are associated with a particular place in the mountains. They are described as holding nightly meetings there, where they were able to “suck new life from the moonlight”.
As I mentioned, the final chapter is concerned with a vampire describing a certain character, thought killed by the hero, returning and attacking a bride on her wedding night. Whether he is, in reality, a vampire or is just assumed to be by the locals, as he was left for dead and unburied in the mountains, is really left to reader interpretation but it does appear he was going to bite her neck before being stopped and killed (again?), after which the good local folk stake him through the heart to prevent any further visitations. A big thanks to Sarah who got me this for my birthday.
In Hardback @ Amazon US
In Hardback @ Amazon UK
Posted by
Taliesin_ttlg
at
8:08 AM
0
comments
Labels: belief in vampires, classic literature, fleeting visitation, vampire
Monday, September 16, 2024
Classic Literature: The Isle of Blood
When looking at vampire literature it is common to go back to 1819 and Polidori’s the Vampyre but, whilst this is recognised as the first English language prose, there were English poems and prose in other languages before it. This short excerpt from Louis-Sébastien Mercier has been identified by Blackcoat Press as coming from his 1768 volume Songes Philosophiques and has been translated by the late, great Brian Stableford. It doesn’t mention the word vampire and is a dream sequence (brought on by consumption of black pudding). However, we can recognise some aspects that would be identified as a vampire in years to come (in this case living vampires).
The narrator recalls a dream of a strange land run by a chief known as a Sansudourph, ruling over lesser chiefs called Sansuminadourphs. They all subsist on human blood, though the Sansudourph may drink it pure, whilst the others must mix it with goat’s blood. The populace is taxed both for blood and the sweat off their brows. The dream sequence takes in a scene where a child is brought as tribute and the Sansudourph drinks straight from her body through a siphon. Following this her heart is removed, but the executioner (who removed it) was obliged to make her live again. This act is left hanging, unseen and unsolved, as the dream moves on.
The narrator then visits a family who, due to illness, had not paid their blood tithe for some time. The tax was loaned by their Sansuminadourph draining a slave, instead of the father, and they were obliged to pay the debt. Unfortunately, as the father was dying they took the rent from all his children, leaving one to “perpetuate the race and the rent of blood.”
The dream then ends but we get the idea of blood farming in the general narrative and, whilst the v word is absent, the Sansudourph is surely a living vampire. I have linked the volume I have seen this in. It is only a few pages but there are may other good bits of 19th and early 20th century literature in the volume.
In Paperback @ Amazon US
In Paperback @ Amazon UK
Posted by
Taliesin_ttlg
at
10:22 AM
0
comments
Labels: classic literature, vampire
Friday, June 28, 2024
The Vampire of Vourla and Other Greek Vampire Tales, 1819-1846 – review
Editor: Álvaro García Marín
Release date: 2024
Contains spoilers
The blurb: Vampires are usually associated in the popular imagination with Transylvania and other Eastern European locales. But in this new collection, editor Álvaro García Marín has uncovered the earliest appearances of vampires in English literature, revealing their surprising origin in Greece. This volume includes two seminal classic texts, Lord Byron's "Fragment of a Novel" and John William Polidori's "The Vampyre", together with five other rare and never-before-reprinted vampire tales from the early 19th century, including the important and inexplicably neglected "The Vampire of Vourla". Also featured is a scholarly introduction by Prof. Marín, delving into this forgotten field of vampire literary history and situating it within the larger Romantic era and 19th-century English attitudes toward Greece.
The Review: With the thesis that Greece was perhaps more important to the vampire myth than other parts of the Balkans, and the further thesis that an idea of an idealized image of Greece in Western Europe (as a cradle of philosophy, science and arts) meant a need to distance Greece from such folklore, which in turn impacted the depiction of Greece within early vampire literature, Álvaro García Marín introduces us to the representation of Grecian vampires in the early 19th Century.
The first two stories are likely known to you, being Byron’s Fragment of a story and Polidori’s seminal the Vampyre. Also included is the title story, The Vampire of Vourla, as Marín suggests, the crown jewel of the volume and the earliest known story to feature a vampire transforming into a bat. Of the other stories there is much to interest the vampire scholar though some of them are rather bloodless affairs (which fits with the distancing Greece from superstition) – especially something like The Vampire Knight and the Cloud Steed (1837) by an Anonymous author in which the vampires are ruses designed to trick Turks. There is some interesting lore along the way; Vroucolacas are dead bodies possessed in Vroucolacas: a Tale (1846) by James K Paulding, and sunlight exposure actually causes the corpse to turn in Vampires (1839) by John Bowring.
Probably my favourite of the newly discovered tales was from a travelogue by James Emerson Tennent, though I agree with Marín that it feels more like creative writing than a story picked up on travels. The Story of Demetrio Gkikas, the Vampire of Santorini (1829) sees a lovelorn revenant – or so Gkikas eventually becomes after misfortune and misadventure – haunting the grave of his lost love but othewrwise harming no-one. This sympathetic vampire is not the earliest such character, but he is pretty darn early. I also liked the idea that becoming a vampire proved he had, in his heart, stayed true to the Orthodox Church.
The volume is slender, in honesty, but with five early 19th Century stories never published in modern collections it is essential. 8 out of 10.
In Paperback @ Amazon US
In Paperback @ Amazon UK
Posted by
Taliesin_ttlg
at
9:00 AM
6
comments
Labels: acting as vampire, belief in vampires, chadés, classic literature, vampire, Vroucolacas, Vroucolochas
Monday, January 01, 2024
Classic Literature: The Vampire of Vourla
When I featured the earlier version of The Bruxa: A Legend of Portugal I was pleased that the version had a much more obviously pre-Stoker bat transformation than its later version, and yet my excitement was tempered. I was also aware of the existence of The Vampire of Vourla, due to being Assistant Editor of the Journal of Vampire Studies, but the research had not at that point been published and so I was compelled to hold, as mentioning this before the release of the Journal was unfair on Álvaro García Marín who has rediscovered the story. Volume 3 of the Journal of Vampire Studies has now been released online and I can break my silence.
The original story was published anonymously in The Chaplet; An Elegant Literary Miscellany, with Twenty-Seven Highly Finished Engravings on Steel, from the Most Eminent Artists in 1845 (Marín gives great evidence for the date). The story, as relayed by Tom Gahan, concerns Lt. Somers a naval officer, and Gahan’s former master, stationed in a warship at the Vourla Bay. During a storm, whilst hunting, Somers talks shelter in an ancient mansion and meets Heira, a beautiful Greek-woman who he suddenly falls in love with. “Will you swear by your lifeblood? Will you mingle it with mine? Will you pledge with me to our eternal fidelity?” (p71) she asks and cuts his arm, allowing the blood to trickle into a crystal bowl (she also cuts herself but there is no blood from the wound) and she drinks his blood. They spend the night together but she sends him away just before dawn saying he must come back at nightfall. He returns, ferried by two mysterious men rowing a boat, and continues to return night after night, growing weaker until he is unable to leave his bed. This then sees him visited by a monstrous bat – seen by Gahan and described thusly:
“I was awoke by a sort of flapping and flapping, just as if some one was fanning with a large fan, as they do in the East Indies… …My master was lying motionless in the cot, his eyes wide open—staring at the hideous form of a large bat, nearly as large as some I have seen in the island of Java—there they call them Vampires—and oh! what a head it had! I could almost fancy that I saw human, or rather a devil’s features, in those small bright eyes, and quickly working jaws, as these last, close-pressed my master’s neck, were drawing, drawing, drawing, the lifeblood from his sinking frame, while the dark leathern wings fanned as the creature sucked.” (P 77)
The insinuation is, of course, it is Heira come to him, as he could not go to her, in bat form and the tell is in the fact that it seems to be possessed of human (or devil) features. It is not as explicit regarding the transformation as Kingston’s story the year after but nevertheless it is, I believe, the earliest vampire taking the form of a bat we’ve come across yet within literature. Kudos to Álvaro García Marín for the find and also the very in-depth and interesting critical study, both on the Greek aspects of the story and the pre-Stoker motifs that foreshadow Dracula, that you can read in The Journal of Vampire Studies Volume 3 and you can find the original story here.
Posted by
Taliesin_ttlg
at
6:46 AM
0
comments
Labels: classic literature, vampire
Thursday, June 22, 2023
Classic Literature: "The Wood Devil; or, the vampire pirate of the deep dell"
This short was reprinted in Night’s Black Agents and was originally printed in ‘The Penny Play-Book; or, library of dramatic romance: no. 6.’ In 1836. One reason for highlighting the story is to give some acknowledgment of the author Thomas Peckett Prest. Often associated with Varney the Vampire, I am very much of the school that Varney was primarily penned by James Malcolm Rymer (though sub-contracted writers will have been involved during its massive run). Editor of Night’s Black Agents, Daniel Corrick, is more generous when suggested Prest co-wrote the later Penny Dreadful.
This was, however, a Prest creation and was a prose version of a stage play. It follows the trials and tribulations of a poor pair of youths, Tom and Clara, who reside with the wizened Urilda – a morose 108-years old. Her missing husband was Genano – the vampire of the title. He has given long life, though not youth, to his wife.
Genano re-enters their lives when Tom strikes his tree with an axe and offers Urilda more years and even transforms her to look like a Countess (who drowned whilst travelling to take Tom under her wing). We get a very Polidori scene of the vampire being stabbed and eliciting help from Tom to place his body where it can be touched by moonlight (whilst surrounded by a ring of magical liquid) so that he can revive.
The vampire has designs on Clara and we get the trope of the vampire wishing to marry his victim, in this case explicitly stated why, as “the fatal time was fast approaching at which Genano was compelled to sacrifice a young and virtuous damsel, to prolong his mortal career” (2023 [1836], p55). This sacrifice is to take place in the Halls of the Vampires – a subterranean chamber some 40 fathoms down.
An interesting early genre piece that was firmly playing within the tropes established by, and developed since, Polidori.
Posted by
Taliesin_ttlg
at
8:47 AM
0
comments
Labels: classic literature, vampire
Wednesday, May 31, 2023
Night's Black Agents: An Anthology of Vampire Fiction – review
Editor: Daniel Corrick
First published: 2023
Contains spoilers
The Review: To use the colloquial, vampire anthologies are a dime a dozen and so if you are starting out with your vampire collection any one will likely be worthwhile, as you get longer in the tooth there needs to be something special about the stories contained within.
All I can say about Night’s Black Agents is… wow. Editor Daniel Corrick has dug up some vampire gold within these pages. There were only three stories within I already had, Polidori’s The Vampyre is a commonly anthologised tale but, of course, as the first English language vampire prose it earns its place. The other two stories are more obscure, those being Dumas père’s the Pale Lady and Ulrichs’ Manor, both interesting and important vampire stories in their own right. However, the book has many more stories, with the volume containing nine Nineteenth Century stories and four from the early Twentieth Century in total.
I’m not going to go too deeply into details but there are some great early use of tropes within. For instance, I have argued that William H G Kingston’s the Vampire; or, Pedro Pacheco and the Bruxa from 1863 represented a pre-Stoker use of transformation of vampire to bat (which others have refuted, I’ll let the reader decide). However Corrick has found an earlier Kingston story from 1846, entitled the Bruxa and featuring the vampiric witch and Portugal again, which has a definitive transformation from (living) vampire to bat (or bat-like creature), making it the earliest example I am aware of to be published in English. Likewise, Edwin F Roberts’ The Vampyre Bride, from 1850, changes the Countess’ name but essentially uses the Báthory story. Both of these will be subject to their own ‘Classic Literature’ blog post in the future.
My congratulations to Daniel Corrick for this collection, it is absolutely essential for anyone who enjoys 19th (and early 20th) century vampire stories or is a student of such stories. 9 out of 10.
In Paperback @ Amazon US
In Paperback @ Amazon UK
Posted by
Taliesin_ttlg
at
9:29 AM
0
comments
Labels: Bruxa, classic literature, Erzsébet Báthory, vampire
Sunday, April 24, 2022
Essential Literature: The Vampire; or, Detective Brand's Greatest Case
The Blurb for the 2022 edition of this book is as follows: Horror historians Gary D. Rhodes and John Edgar Browning present a long-lost slice of American literature: The Vampire is a detective dime novel that predates both Dracula and the first appearance of Sherlock Holmes, and it's sure to thrill audiences today just as it did back in 1885! The front of the book goes on to suggest that it is America’s first vampire novel.
That last sentence is both exciting and partially true – it is likely the first novel (as yet discovered) from America that centres around a blood drinking vampire. However, the claim for first US novel may well go to C W Webber for the novel Yieger’s Cabinet, the sub-title of that 1853 novel being Spiritual Vampirism: the History of Etherial Softdown, and Her Friends of the ‘New Light’. In fairness, that book is on my kindle but hasn’t been read as of yet* and I will return to it here at some point in the future.
I mention Yieger for completeness’ sake but it is clear that it is a very different beast, looking at spiritual vampirism. This is a detective genre dime novel with a view towards vampires of the blood drinking kind, as mentioned. There was no author name on the original release – just a treasure hunt by mentioning other books written by the author. The editors have narrowed it down to Hawley Smart but offer the health warning that they cannot be certain. The case sees a slew of murders where the victims are stabbed in the heart and have two punctures in the neck, as though made by animal teeth. The neck wound clearly alludes to fangs, but the heart wound may invoke thoughts in a modern readership that were not explored in novel – we may be want to think that it is to prevent turning but this is never considered in book and it is simply a method of murder.
What is interesting is the fact that the vampire wears attire (when we initially see them) that is reminiscent of a bird and a description of vampire legends later mentions that on Java a vampire will “fan him with his wings so as fur to keep him from waking, and suck his blood at the same time.” The vampire steals life from the victim – so if the victim was destined to live another forty years the vampire will steal that much life. I did like the following description of vampires: “The human who leads an artificial life – who lives on the blood he extracts from his victims – that he sucks from their very veins, drawing the red life-current directly from the heart!”
Brand, the detective, comes into the story part way through – the original police detective on the case is killed by the vampire – Brand is not a member of the police and was a, self-confessed, opium eater. The prose is light and sprightly as one might expect from a dime novel and lively enough to keep the reader interested (despite questionable dialects and more misogyny than you can shake a stick at). Worth a read in its own right, as well as an early piece of vampire related literature. You should also note (and this is a huge spoiler) that like much of the French 19th Century vampire fantastique literature, which at the very least left a question over whether a vampire was or was not supernatural, this is a mortal killer who thinks (at least at times) that they are a vampire.
In Paperback @ Amazon US
In Paperback @ Amazon UK
*I have part read Yieger’s Cabinet in the past but it was an awful electronic scan and unreadable in places (here's hoping the mobi file I found is in better shape), however there is a definite theme of spiritual vampirism, rather than it just being an allegorical title.
Posted by
Taliesin_ttlg
at
6:48 AM
0
comments
Labels: acting as vampire, belief in vampires, classic literature
Saturday, December 26, 2020
Carmilla: A Critical Edition – review
Author: Joseph Sheridan Le Fanu
Editor: Kathleen Costello-Sullivan
First published: 2013 (edition)
The Blurb: First serialized in the journal "The Dark Blue" and published shortly thereafter in the short story collection In a Glass Darkly, Le Fanu’s 1872 vampire tale is in many ways the overlooked older sister of Bram Stoker’s more acclaimed Dracula. A thrilling gothic tale, Carmilla tells the story of a young woman lured by the charms of a female vampire.
This edition includes a student-oriented introduction, tracing the major critical responses to Carmilla, and four interdisciplinary essays by leading scholars who analyze the story from a variety of theoretical perspectives. Ranging from politics to gender, Gothicism to feminism, and nineteenth-century aestheticism to contemporary film studies, these critical yet accessible articles model the diverse ways
The review: Like Dracula, Carmilla is a piece of literature that genre fans are likely to have more than once and look at different editions for their collection. This edition is interesting as it draws attention to the slight differences between the version of the text originally published in The Dark Blue and its version when part of In a Glass Darkly. Beyond this, probably the most telling correction is in the dialogue of De Lafontaine where she says (before Carmilla’s arrival), “this night… …is full of odylic and magnetic influence” (p 13). Many editions ‘correct’ this to idyllic but odylic (as the footnote to this informs) refers to the hypothetical force odyle that was claimed to be behind mesmerism and animal magnetism.
The edition also includes four essays that are cross-disciplinary and cover Irish studies (and the interpretation of Le Fanu’s tale within that context), aesthetics and a look at the novella through the lens of Burke and Gilpin’s theorems and finally within cinema. The essays are interesting, though the one on cinema was incredibly whistle-stop, and add layers to the edition.
All in all, this is a decent edition, if only for the comparison laid out between Le Fanu’s two editions of the tale. It is, however, a tad pricey compared to other editions – being released by a University Press (in this case Syracuse). 8 out of 10 (for the edition, not the Le Fanu content, which is classic after all).
In Paperback @ Amazon US
In Paperback @ Amazon UK
Posted by
Taliesin_ttlg
at
3:20 AM
2
comments
Labels: Carmilla, cat vampire, classic literature, reference - media, vampire
Tuesday, October 01, 2019
Classic Literature: A mystery of the Campagna (1887)
Marcello finds himself country lodgings in which to compose, he is working on an opera and insists on solitude – only allowing Detaille to visit as summoned. A feeling of dread comes over Detaille, which is soon ignored as he works on a portrait of his absent friend. Interestingly this portrait, when finished, seems to come alive to portend Marcello’s doom, “The face appeared to grow paler and paler, and to recede from me; a strange veil spread over it, and the eyes seemed to close… …Just then the lips, which had become almost white, opened a little, and sighed!” At this point Detaille faints, becomes feverish and ill, only waking from delirium after the events of the second report. This is a sympathetic illness, tied to his friend (perhaps through a magic imbued in the portrait he has painted).
The second report is by Englishman Robert Sutton, who is drawn into the drama by a mutual friend of Detaille, Magnin, and due to Detaille’s ravings about Marcello he goes to investigate the composer but, on seeing him with a woman, dismisses it as a love affair. Magnin becomes convinced that there is a link between Detaille’s illness and Marcello’s fate and persuades Sutton to sit vigil again and, as Detaille throws himself from his sickbed Sutton sees Marcello’s shade. Realising that he had probably died Sutton returns to the country lodgings with Magnin.
They don’t find him in the house and follow a path that leads to a tomb. Inside they find his dead body, a small mark over his heart where “the blood had been sucked to the surface, and then a small prick or incision made.” There is an inscription in Latin in the tomb and a sarcophagus that showed signs of an attempt to open it. They open it and inside is, “amid folds of moldering rags, the body of a woman, perfect as in life, with faintly rosy face, soft crimson lips, and a breast of living pearl”. The inscription talks of Vespertilia – a vampire woman, chained and buried by her Roman lover. James Grant Goldin suggests (p409) that “Vespertilia is connected to “vesper,” or evening… which led to Vespertilionidae becoming the family name for over 300 species of night-flying bats. So “Vespertilian” means “bat-like””. This family name was bestowed in 1821 and, given the description in text that “even the Latin name of the woman suggested a thing of evil flitting in the dusk”, one wonders at just how deliberate (albeit subtly) the connection between this vampire and bats was?
Sutton, it appears, is a man of action. He calls for a pick-axe, sharpens the handle into a point and “with one blow I drove the pointed stake deep down through the breathing snow and stamped it in with my heel.” The vampire screams as she is sent into true death.
If you would like to read the story for yourself, the original publication is digitized at the Archive.
Posted by
Taliesin_ttlg
at
1:39 AM
2
comments
Labels: classic literature, vampire
Friday, September 27, 2019
Vampires: First Blood Volume II: The Vampire Ladies – review
First Published: 2019
The Blurb: The literary evolution of the female vampire begins with the legendary LILITH...but is she a cursed monster, or a symbol of the rebellious, independent woman? While the male vampire has gone from monster to anti-hero to dream boyfriend, the path of his sister in blood has been more complex and mysterious. James Grant Goldin presents a curated anthology of the original texts, some freshly translated, that trace the evolution of the vampire lady through the end of the 19th century.
In this anthology, there are, to be sure, monsters--VESPERTILIA of "A Mystery of the Campagna," ONEIZA of "Thalaba the Destroyer" and BRUNHILDE of "Wake Not The Dead"--but there are also vampire women in love, like CLARIMONDE, the airborne ALICE of Turgenev's "Phantoms", or the lesbian CARMILLA. There are vampires seeking justice or vengeance, like THE LADY BRIGHT. And there are characters like CLARA CROFTON or ALINSKA, who are both predators and victims.
VAMPIRES: FIRST BLOOD VOLUME II - THE VAMPIRE LADIES collects the original adventures of the daughters of darkness who returned from the dead to pit their supernatural powers against the entrenched forces of patriarchy. This anthology comes complete with introductory notes and detailed glossaries to make these surprisingly contemporary stories come alive for a new generation.
The review: When I reviewed the First Volume of this series of 19th Century vampire prose and poetry I mentioned, “I always love it when I discover something new” and there are three pieces of poetry within the volume I had not heard of. I was also struck, as I read it, that I have not featured the short story "A Mystery of the Campagna" on the blog (this will be rectified).
The content of this volume contains some of the obvious classic literature such as Carmilla and Dracula’s Guest but I found the content more varied than the first volume (a quirk, perhaps, of the subject) and the inclusion of pieces such as Phantoms and an excerpt from La Vampire ou la Vierge de Hongrie were welcome (though I might have picked a different passage of the latter but it is all a matter of opinion).
Like the first volume there are glossaries and the prose/poems are bookended with commentary. I will say I disagree with the view that a Mystery of the Campagna is “the only major vampire story in English written between Carmilla and Dracula”. Whilst some of the stories written in that period might be argued to have been not quite major, I would say that – at the time – Margery of Quether by Sabine Baring-Gould was (not only a really fascinating vampire story, but) ‘major’ enough to have been cited by the Daily Mail as a story that Dracula was similar to, when the paper reviewed the novel. A minor point, however.
This is a fine collection of 19th Century vampire prose and poetry, concentrating on the female vampire, and the variety in the tales makes me give this volume 8 out of 10.
In Paperback @ Amazon US
In Paperback @ Amazon UK
Posted by
Taliesin_ttlg
at
10:11 AM
0
comments
Labels: Carmilla, classic literature, Dracula (related), Lilith, undead, vampire
Thursday, September 19, 2019
Vampires: First Blood – Volume 1: The Vampire Lords – review
First Published: 2019
The blurb: Before Edward…
Before Lestat…
Before Dracula…
These vampires set the stage for all the rest…
Arnold Paul… The ‘real’ vampire of 18th Century Serbia…
Lord Ruthven… the first multi-media vampire star…
Varney… antiheroic prince of the penny dreadfuls…
Count Kostaki… Terror of the Carpathians…
Meet then… and their brothers in blood…
The review: I was contacted by editor James Goldin to see if I wanted to review this volume and the companion volume that focuses on female vampires (and will be subject to a separate review). This volume gathers a variety of 19th century vampire stories (along with a couple of 18th Century entries in reportage and poetry). Of course, all have been in other volumes (indeed these are specifically drawn from public domain). However, gathering them in another volume is not necessarily a bad thing.
Goldin bookends each tale with a commentary, often about the story (or author) specifically and points out some interesting factoids. The shame with this is these are not referenced, for a student of vampire media that would have been useful, and the story's source is not referenced. This is important as these stories can shift and change a little – especially those translated, so if you take the Family of the Vourdalak, I have a Skal translation that says (as per the version in this volume) that a vampire must be staked using aspen but I have a Nikanov translation that suggests ash. What is really useful is the glossary at the end of each entry, which explains words and phrases perhaps unfamiliar to the twenty-first century reader.
The stories included are all important in the genre but I might have put a little less of Varney the Vampire (21 chapters) and actually jumped through the book more (perhaps including the first chapter, the mob scene from early in the series, something from the London Hotel sequence, something from the continental stories and the turning of Clara – though the latter is included in the second volume). I then might have used some of the volume space to add in, perhaps, Karl Heinrich Ulrichs’ Manor or one of the more unusual Le Fanu stories (taking the point that they do not necessarily explicitly involve blood). It was a shame that Tolstoy’s Upir had only a brief excerpt, but also understandable as the editor had been unable to find a public domain translation.
The criticism on content is a personal taste thing, however, and references aside (and to be fair, most compendiums do not reference source/facts), this was worthwhile. It was fun re-reading some of these classics and I always love it when I discover something new and I had not heard of the comedic verse the Thirsty Vampires (1765) by William Hayes. 7 out of 10.
In Paperback @ Amazon US
In Paperback @ Amazon UK
Posted by
Taliesin_ttlg
at
12:16 PM
0
comments
Labels: Arnold Paole, classic literature, Ruthven, vampire, Varney the Vampire
Thursday, July 04, 2019
Use of Tropes: The Fall of the House of Usher
![]() |
| Art by Harry Clarke |
I trust most readers will know the story but, just in case, it follows an unnamed narrator who is called to the side of his friend Roderick Usher. Usher and his twin sister Madeline, live in the House of Usher (the title referring to the bricks and mortar building and the familial line). The line is notable for not producing issue except for the direct heirs.
Once he reaches the house, he discovers that the melancholy Usher suffers from a hypersensitivity of the sense (in the Peter Hammill exploration of the story, the libretto names this as hyperaesthesis). Madeline too is ill and suffers from catalepsy and is dying. Of course, catalepsy and the fear on entombment is a device used in some vampire material – most notably the marvellous Isle of the Dead. There is a psychic connection, it seems, between the twins, but the house is also a character in its own right and seems intimately connected to the Ushers (in a way much more real than just being the family home, it may actually be the source of their maladies). J O Bailey, in the paper “What Happens in “The Fall of the House of Usher”?” (American Literature, vol 35, No 4 (Jan 1964) pp445-466) Points out that the vegetation around the house is dead and the waters of the Tarn it stands on are “black and lurid” and suggests that this is the opposite of life and caused by the presence of the house. Indeed, it is anthropomorphised from the start as the narrator suggests it has “vacant eye-like windows”. Poe repeats the phrase to make sure the significance is well known. The narrator also feels that the house carries an atmosphere of the uncanny – with the familiar feeling unfamiliar and the building stirring up fancies. The house also has a strange fungal growth through it – almost like a nervous system.
Bailey suggests it is the house itself that caused both Usher’s sensitivities and Madeline’s illness, reminding their reader that Summers suggests that vampiric locations are a thing. As for its impact on the twins’ respective health; Roderick is described as cadaverous and having a “ghastly pallor of the skin”. His hyperaesthesis affects him so he “suffered much from a morbid acuteness of the senses; the most insipid food was alone endurable; he could wear only garments of certain texture; the odors of all flowers were oppressive; his eyes were tortured by even a faint light; and there were but peculiar sounds, and these from stringed instruments, which did not inspire him with horror.” Madeline is described as wasting away and Usher, as mentioned, expects that she will die soon.
When she does, indeed, die, Usher intends to intern her in a vault for two weeks prior to final internment. It is interesting that she is described as having “the mockery of a faint blush upon the bosom and the face, and that suspiciously lingering smile upon the lip which is so terrible in death.” Whilst it is described as terrible, the description makes her seem healthier than when she was alive and looking better in repose than in life would make its way into vampire literature through Varney the Vampire and Dracula in respect of Clara in the former and Lucy in the latter.
However, a week or more later, as Roderick tells a story, sounds (matching the story he tells) reverberate around the house. The sounds are then seen to be her escape from the tomb and Roderick seems fully aware that he buried her alive (and has heard her movement for some time due to his over acute senses). She appears and the narrator tells us “there did stand the lofty and enshrouded figure of the lady Madeline of Usher. There was blood upon her white robes, and the evidence of some bitter struggle upon every portion of her emaciated frame.” She falls upon her twin and they both fall dead. The narrator escapes the house, just in time, as it dies, rent asunder and falling into the waters of the Tarn – perhaps, unable to feed any longer now the Usher line has gone, it too dies.
A vampire reading does not necessarily have to be centred on the house itself. In the paper The Vampire Motif in "The Fall of the House of Usher" (College English, Vol. 24, No. 6 (Mar., 1963), pp. 450-453) Lyle H. Kendall, Jr. argues that it is Madeline who is the vampire. The description of her, the entombment but, more important, the emaciated woman’s escape (which perhaps indicates an unnatural strength, given the obstacles she has to pass, escaping not only from the sealed coffin but shifting the iron door described as having “immense weight”) and her final act of killing Roderick (who failed to deal with her troublesome corpse in more traditional manners, ie staking), are all part of the argument. Some commentators have suggested that Poe’s story intimates incest between Roderick and Madeline and, of course, such relations are a pathway to becoming a vampire and this can be built into such a reading. Finally, one might suggest that, in this reading, the fall of the physical house foreshadows the fall of Dracula’s castle, which was Stoker’s planned ending of his novel – the castle falling as the vampire died. Of course, Stoker forewent that ending.
Whether you chose to read the Fall of the House of Usher as a vampire story (and whether the vampire is the house, Madeline or both) or not, it is a fine piece of American Gothic writing and you can read it for yourself via Project Gutenberg.
Posted by
Taliesin_ttlg
at
9:25 AM
4
comments
Labels: classic literature, genre interest, use of tropes, vampire, vampiric building
Sunday, October 21, 2018
The Vampire: a New History – review
First published: 2018
Contains spoilers
The blurb: An authoritative new history of the vampire, two hundred years after it first appeared on the literary scene Published to mark the bicentenary of John Polidori's publication of The Vampyre, Nick Groom's detailed new account illuminates the complex history of the iconic creature. The vampire first came to public prominence in the early eighteenth century, when Enlightenment science collided with Eastern European folklore and apparently verified outbreaks of vampirism, capturing the attention of medical researchers, political commentators, social theorists, theologians, and philosophers. Groom accordingly traces the vampire from its role as a monster embodying humankind's fears, to that of an unlikely hero for the marginalized and excluded in the twenty-first century. Drawing on literary and artistic representations, as well as medical, forensic, empirical, and sociopolitical perspectives, this rich and eerie history presents the vampire as a strikingly complex being that has been used to express the traumas and contradictions of the human condition.
The review: I came across Nick Groom as the beset expert in The Luke McQueen Pilots: Britain's Hidden Vampire Crisis, however I had also read an essay in the Cambridge Companion to Dracula and, unfortunately, I found that the weakest of the chapters. However, one piece of work does not cover a body of work and – free of the confines of a chapter – Groom’s work here excels.
Groom explores the vampire from the 18th Century panics – arguing that these were the first vampires, and that revenants, spectres etc. are not vampires as emerged in the panics, indeed cutting the vampires from other blood drinking mythological creatures. It is a position that I can accept as an argument basis (as much as I can recognise the folkloric tropes that are common). He then draws a thorough socio-political history that allows us to see the context.
He carries this through the panics into the 19th century literature that developed (and I must say I always appreciate finding new pieces, and Groom covers pieces I’d not considered before). He skirts around Christabel suggesting that she appears vampiric, if not actually a vampire (I subscribe to it not being a vampire piece but, again, Groom dealt with this even-handedly.
The final chapter then moves on to Dracula (a brief view beyond Dracula is found in the conclusion but Dracula is seen as the loci between the developing vampire from the panics into the modern phenomena). To concentrate on this, for a moment, as it was where I was less positive about his previous essay; where the author drew a direct line between Ţepeş and the Count previously, in this it is less concreate a connection that is drawn (and then only briefly). I perhaps would still want a recognition that there is a strong view against the connection but it felt less “In Search of Dracula”.
One thing I did enjoy was how he drew the view of female hysteria with the figure of Lucy (and her subsequent healing, through the stake). There was mileage to connect this back to Varney the Vampire and Clara Crofton. Another thing I enjoyed was his vampire/vampiric reading of Frankenstein and I will, at some point, look to explore that here – with all due credit, of course.
But it is the historical context… the politics, the religious contentions, the societal views that he explores and ties into the development of the vampire as a figure up to, and including, Dracula that makes this such an important book. Highly recommended. 9 out of 10.
In Hardback @ Amazon US
In Hardback @ Amazon UK
Posted by
Taliesin_ttlg
at
11:00 AM
0
comments
Labels: capitalism, Carmilla, classic literature, Dracula, Frankenstein's Monster, reference - folklore, reference - history, reference - media, Ruthven, undead, vampire ass, Vlad Ţepeş, werewolf
Friday, October 05, 2018
Classic Literature: Manor (1885)
The story takes place in the Faroe Islands and holds onto a Norse heritage, the setting feels as though it is contemporary to the writing – though that is not explicitly stated and follows the fate of Har, who at fifteen is at sea with his father when they capsize off the island of Wagoe. A sailor rescues Har and takes him back to Stroemore but Har’s father dies. The sailor, just a few years older than Har, is called Manor and they fall in love. The fact that, in 1885, the story was open about the young men’s sexuality is astounding. It is delicately handled with a sensitivity apparent in the writing.
Some time later Manor signs onto a whaling vessel and Har is going to do the same but his mother’s concern prevents it – Just as well as, when the ship returns, it shipwrecks losing its hands – including Manor. Those bodies that are recovered, including Manor’s, are swiftly buried in the Wagoe sand dunes. The night of the burial, however, Har receives a nocturnal visitor climbing through his bedroom window; Manor has returned. The coldness of his skin is described and he states “A yearning drove me here to you. I have found no peace in my grave.” The corporeal nature of the visitor is attested to as a fisherman sees his form swimming between the islands.
Whilst the first visitation was innocent enough, the second night Manor lays his head on Har’s chest and suckles. Now the idea of a vampire sucking the blood from the chest, often from directly above the heart, is common enough but this actually describes specifically suckling at the nipple until blood comes. It adds an erotic component and conjures an aspect of maternal nourishment (obviously gender queered in this) with the text describing the act as being “like an infant at its mother’s breast.”
An unusual aspect of the lore that Ulrichs gives us is the idea that Manor was brought back by Urda. Saying “it is an ancient belief that Urda, who possesses strange demonic powers, is responsible for the short span of life bestowed upon the living dead.” Urda is a form of Urðr, one of the norns or fates. In Norse mythology they do spin the thread of life and in this it is suggested that, “Urda is especially concerned with people whose life has been snatched away by a bitter death at an early age. It is said that an overwhelming need for life and warmth fills the hearts of those who return. They thrive on the blood of the living…”
The nightly visitations continue until Har’s mother becomes concerned at the fact that her son has become deathly pale. She consults a wise woman who suggests he is being visited by the dead and, when confronted with this, he admits to Manor’s visitation. A group travel to Wagoe and tell the islanders there that one of the dead is restless. They dig up Manor’s corpse but he has not moved – the wise woman suggests he just goes back into the same position when he returns to the grave – but they do admit he almost looks better than when they buried him. Despite protestations from Har (who actually shields the corpse until he is bodily removed) they take a hefty pine stake and pin him to the grave. However that night Manor visits Har again, bleeding from the hole in his chest. It is worth noting that he is absolutely inactive during the day.
This, to me, was fascinating lore as we discover the reason he did not stay pinned was due to the fact that they had used a uniformly cut stake. When they unearth the body again he is no longer in the same position as the stake is in the way. They realise that he must have pulled himself up the sturdy stake – and make mention of the “inhuman strength” it would have taken to do so – a nice addition of vampires being unnaturally strong. To keep him in his grave they re-stake him but the stake this time thickens to twice its width – described as being like a nail. This does keep him in the grave. As for Har… well, I’ll let you read the story to discover his fate.
This was an exceptionally important story to my way of thinking – though possibly little known at the time – the lore used was fascinating and its position as a piece of LGBT literature is very important. Whilst there is the obvious connection of the gay lover with the vampiric monster it is handled sensitively and the reason Manor became a vampire was born entirely out of love. There really isn’t a negativity in the way this has been drawn, just a tragedy.
Part of a Kindle collection @ Amazon US
Part of a Kindle collection @ Amazon UK
Posted by
Taliesin_ttlg
at
1:23 AM
0
comments
Labels: classic literature, vampire
Thursday, September 28, 2017
Essential Literature: Dracula in Istanbul
Firstly, this was not a lost book. Adapted by Ali Rıza Seyfioğlu in 1928 it was known outside of the native Turkey (and previously translated into German), it led to a film adaptation in the form of Drakula Istanbul’da and it took the use of the name Dracula, as borrowed from the historical Vlad Ţepeş by Stoker in the original novel, and made a definitive connection between the Count and the historical personage.
That a Turkish writer should draw the line between Count Dracula and Voivode Dracula is not surprising. Whilst Ţepeş appears little known in Victorian Britain, he was a known historical enemy in Turkey. In fact Azmì (the Jonathan character) mentions the historical Dracula in the first diary entry (the novel remains epistolary) and also references that his Mina, Güzim, is a history buff. Whilst Ţepeş is referenced it takes time for the penny to drop, with doubt expressed as to the Count being the actual man rather than a descendent part way through the novel, which then morphs at the end to an unequivocal belief that they are one and the same.
The book is slim, coming in at 139 pages, and misses some integral aspects, most notably an absolute absence of Renfield. As well as this there are some interesting changes. One obvious one is the use of Islamic religious talismans rather than Christian. I have noted that Azmì is given (and takes and keeps) a crucifix but it is his En'am-ı Şerif that protects him when he cuts himself shaving. Indeed it is the sacredness of religion – rather than the talismans of a specific religion – that is recognised as important. The term ghoul is used – which, of course, connects strongly to vampirism through the Arabian Nights, via Hoffmann’s Vampirismus and into the works of Dudley Wright. Later in the novel the terms Cadi, meaning witch, and Hortlak, meaning ghoul, are also used as Turkish versions of vampire.
By 1928 blood types had been discovered so when it comes to Dr Reshuî (Van Helsing) giving Şadan (Lucy) transfusions from himself and the three suitors there is mention of the unlikely coincidence that all five persons share the same blood type. This of course indicates that the three suitors remain in place in the novel, indeed the three served together in the Turkish War of Independence, but any mention of (possible) polyandry is lost. It was also interesting that the Soviet ship that brings the boxes of earth is not named and does not shipwreck. Though there are mysterious deaths on board three of the crew survive and the whole scene is glossed over. When Şadan remembers the first attack on her she recalls feeling as though her blood was being drained and it being a “bittersweet pleasure”, a more deliberate description than Stoker used.
Our vampires can turn to vapour – indeed it is how Lucy enters her tomb, they must be in their coffin by sunrise (despite Dracula being active during the day) and silver bullets are specifically mentioned.
The end section is greatly curtailed and there is no pursuit back to Castle Dracula. However, it is the explicit connection to Vlad Ţepeş that makes this essential literature.
Posted by
Taliesin_ttlg
at
12:59 PM
0
comments
Labels: Cadi, classic literature, Dracula, ghoul, Hortlak, undead, vampire, witch/vampire
Thursday, February 23, 2017
Essential Literature: Powers of Darkness
Translator: Hans Corneel de Roos
First Published: 1900 (serialised), 1901 (novel), 2017 (English translation)
Makt Myrkranna – or Powers of Darkness – was the name of the Icelandic adaptation of Dracula. I say adaptation as it is significantly different to Dracula – as we shall see, in turns fascinatingly and frustratingly. It was adapted and serialised by Valdimar Ásmundsson and, for some time, the English speaking world only knew the content of the preface – seemingly written by Stoker and, if dated correctly, provided some time before the adaptation was published (August 1898). The original translation of that preface revealed a tantalising Ripper connection – however de Roos argues that there were translation errors and makes a good case that Stoker (if indeed it was he who wrote the preface) directed us to the Thames Torso Murders of 1887–1889 and, indeed, the text of the story seems to underpin this.
It is, however, the radically different text that makes this so interesting and I think that for me it is for different reasons to the reason conveyed by the translator. I have classed this as essential literature because, whichever way you fall in the debate as to the origin of the changes, it is still a necessity for the student of Dracula and the media vampire. I must however note the cover states this to be “the Lost Version of Dracula”. It is not – for it was never lost to the people of Iceland, to start off with, it was republished in 1950 and 2011. The suggestion it is a lost version is based, however, on the idea that Ásmundsson had access to an early (radically different) draft of Dracula. Though I do not dismiss the notion entirely, I am far from convinced.
The writing style and tempo does not feel like Stoker at all, though whether this is due to Ásmundsson’s rendering or de Roos translation I do not know, and the “similarities” between story elements and unused aspects of Stoker’s notes do not seem definitive to me (indeed many points can and have been critically discussed by other articles and I do not wish to labour them here, as my interest in this is slightly different). But what we have – one way or another – is the first example of Dracula being altered radically in adaptation (Edit, or not, see below). This is a tradition that likely did not flow from this volume (given that it was generally unknown outside Iceland) but continued through Nosferatu (1922), the Hamilton Deane play (1924), Ali Riza Seyfi's novel adaptation Kaziki Voyvoda (1928), and then through countless movies and books.
So what is different within the book? The first part is Thomas (rather than Jonathan) Harker’s trip to Transylvania – as well as changing Harker's name we should also note that Ásmundsson changes Mina to Wilma. This section is epistolary, like the original, made up from Thomas’ diary and goes from approximately 22,700 words in the original novel to around 37,200 words in this. The changes are manifold. There are servants in the castle – including a deaf/mute old housekeeper. The Count is said to have had three wives; possibly referencing the vampire women from the original novel, they are unseen in this. Perhaps… There is one vampire woman in the castle whom the Count claims to be his cousin. However she bears an uncanny resemblance to a painting of a Countess in the portrait gallery, and apparently believes she is the woman in the picture.
The Count tells the story of the Countess from the painting; a sorry tail of love and betrayal. Did she betray this Count and suffer his punishment of having her trapped with her lover until that lover went mad and killed himself? We do not know for sure whether the contemporary woman is the original Countess or not (I suspect so, of course). Her interactions with Harker are numerous and she casts a fascination over him that seems like a charm or a hypnotic control. As I read the first part of the book the presence of the solitary vampire woman, who says to Thomas “—tell him nothing, but come! And beware, beware, beware”, drew my mind to Hammer and specifically the Horror of Dracula and Scars of Dracula where, years later, solitary vampire women would try to seduce the hero and have their role expanded compared to the original story.
There are secret passages, and ledges on the outside of the castle on which people can pass. It is a lackey of the Count who takes Harker’s clothes (and papers) rather than the Count himself. Beneath the castle is a Satanic temple, where ape-like men (possibly a racial slur, though the Count is also described as half-man and half-animal later in the book) attend rites and human vampiric sacrifices conducted by the Count himself. Taking this pseudo-religious aspect, along with (under drawn) aspects in Part Two, I again thought of Hammer and their cult of vampirism – in fact an annotation suggests the “Count’s vision might be understood as a satanic counterpoint to the Christian expectation of a Last Judgement”. Perhaps we can go one step further and liken this Count to the antichrist, just as Hammer did with their Count especially in Satanic Rites of Dracula. At the very least, this Count seems intent on introducing a New World Order and political commentary, flavoured by Ásmundsson’s political interests, are found within the text
During Part One we get a wonderful scene where the body of a peasant girl (a probable sacrificial victim) is spotted outside the castle by Harker. He cannot find a way out to the body but then sees peasants come to the body and stake it before removing it. I should note that, in an annotation, it is suggested that “the intentions of both the Count and his cousin remain obscure—for nowhere are they caught with their fangs in someone’s neck”, with a preceding passage that also points out that Lucia (Lucy) has no fangmarks on her neck. This may be true but the vampire woman certainly kisses Harker’s neck (a kiss being a euphemism in the original Dracula for a bite) the ape-like men bite their sacrificial victims and suck their blood and, indeed, it appears one of them bites Harker’s neck for he finds a bite mark on his neck just after being attacked in a secret passage by one (and assumes the rosary he wears has protected him). It is true that the term vampire is only used once in book and in reference to London fog.
If Part One is fascinating and a rip-roaring tale then Part Two is frustrating (at the very least) and in fact I found it to be a bitter disappointment. The serialisation of the novel had been going on for over a year at this point and it feels as though Ásmundsson just wanted to wrap things up. The story drops from 137,860 words in the original to only 9100 in this and the epistolary style is abandoned for a narrator. The story is changed again and one of the most notable changes is that Van Helsing does not seem to recognise the vampirism, or even suspect it, until he reads Harker’s journal – indeed, Arthur reports seeing Lucia rising from her coffin (prior to internment) and in response the Professor sits vigil in case she has been mistakenly declared dead and awakens.
One thing I found interesting was the explanation given for the soil the Count ships to England. Stoker’s lore can be confusing but is centred around the fact that the Count must rest in hallowed earth as “in soil barren of holy memories it cannot rest.” In this it is specifically, “the hallowed earth in which it had once been buried”. This makes it specifically the vampire’s grave dirt (and the boxes of earth were also used to carry riches to England, it is suggested).
So, all in all, this is absolutely necessary as the first example of Dracula being reproduced in an altered form (EDIT, see below). Whether this was with either the blessing or the aid of Stoker is unclear to me – I have doubts that he actually had his hand in the process, but do not entirely dismiss the possibility. Whilst I might not be convinced, I am certainly very grateful to Hans de Roos for making this available to us and the time and effort he has taken to do so. The first part is a fantastic read in its own right, though the style and tempo do not feel like the novel so many of us love and the details are certainly very different. The second part is totally disappointing – possibly more so as the story is again changed significantly but the prose feels less a novel and more an extended synopsis and so does not exploit those changes in a satisfying way. EDIT: It came to light that this was a rework of an earlier Swedish edition and that edition has a complete second section. Work is being done on the translation of that, I understand.
In Hardback @ Amazon US
In Hardback @ Amazon UK
Posted by
Taliesin_ttlg
at
10:16 AM
0
comments
Labels: classic literature, Dracula, undead, vampire
Friday, October 16, 2015
Classic Literature: After 90 Years
Milovan Glišić’s 1880 vampire story Posle Devedeset Godina, or After 90 Years, had been on my radar after seeing the film based on it, Leptirica. However the story had – as far as I knew – never been translated into English.
James Lyon, as well as writing the vampire novel Kiss of the Butterfly, was in a unique position being a vampire fan and author, living in Serbia (indeed he is an expert in Balkan history), who has actually visited the water mill central to the legend the story is based on… and I might have suggested that the story desperately needed translation.
You might ask why? The vampire originates, through the vampire panics, in Serbia – Arnold Paole originated from Ottoman controlled Serbia and the word vampire reached Western Europe, and more specifically entered into English, through descriptions of his case. The insights that a folk derived piece of literature can offer the student of the vampire (both in folklore and the media vampire) are important and, in many ways, quite unique.
This story does not feature Paole but the folktale vampire Sava Savanović and the lore that the story uses is lifted from Slavic folk tradition. The aforementioned film follows the story fairly accurately – though the characters are somewhat different in motivation – until the film grafted on a large coda not present in the story. But with the release of the translated book you can discover just how close for yourself.
I’m not going to mention lore particularly in this article as I cover that in the foreword for the translation, which I wrote.
In Paperback @ Amazon US
In Paperback @ Amazon UK
Posted by
Taliesin_ttlg
at
12:36 AM
1 comments
Labels: butterfly, classic literature, folklore, Sava Savanović, vampire
Friday, July 24, 2015
Classic Literature: Smarra or the Demons of the Night
Smarra is a dense piece of prose; rich, poetic, evocative and, due to that, somewhat confusing, though understanding that it is based around (loosely) the Golden Ass helps. It follows the young man Lorenzo as he sleeps by his beloved Lisidis. He dreams of Lucius riding through a forest towards Larissa. Desperate for sleep Lucius seems to slip into a dream world himself, where his thoughts are haunted by his friend Polemon, who saved Lucius but died in battle. As the narrative pushes deeper we hear of the torments suffered by Polemon himself.
The Demons of the Night are those very tormented dreams and, whilst Nodier was versed in vampires we must remember that the genre was in its infancy. So when describing Polemon and saying that “his neck bore the mark of blood, the triangular scar of an iron lance” we must remember that this was reminiscent of the attack on Socrates in the Golden Ass, which is to do with bloodletting, assassination and witchcraft (as we shall soon see). However, I do not believe this was meant to be indicative of the vampire – that would be a modern conceit.
However, as I said, there is a vampiric element and that is regarding the entity Smarra. The woman Méroé unleashes Smarra: “She presses the hidden spring, to reveal a golden casket containing a colourless and formless monster, which thrashes and howls and leaps and falls back crouching on the enchantress’ breast.” It should be noted that Meroe is a character from the Golden Ass. In that she is a witch and she, with Panthia, attack Socrates and “thrust her sword up to the hilt into the left part of his neck, and received the blood that gushed out with a small bladder, that no drop thereof fell beside” As well as this they remove his heart and then stop the wound with a sponge. Socrates lives until the sponge becomes wet and falls out of the wound. Nodier’s Méroé is a beauty who uses Smarra to mete out an ongoing punishment.
The vampiric element is seen when we read of Smarra, “like some deformed and gleeful dwarf, his fingers armed with nails of a metal finer than steel, which penetrate the flesh without rending it, and suck the blood from it like the insidiously pumping leech”. With this (and the connection to nightmares, as Smarra visits troubled nights upon the victim) we get a vampiric demon of sorts and an interesting, classically inspired piece of prose.
Posted by
Taliesin_ttlg
at
12:03 PM
0
comments
Labels: blood demon, classic literature
Thursday, July 02, 2015
Rise of the Vampire – review
First published: 2013
Contains spoilers
The blurb: Before Bella and Edward; Stefan and Damon Salvatore; and Abraham Lincoln, Vampire Hunter, there was Lestat and Louis, The Lost Boys, and Buffy Summers. Before True Blood and Let the Right One In, there was Dark Shadows and Anne Rice’s Vampire Chronicles. And then there is the most prominent of them all: Dracula, immortalized by Bram Stoker in 1897. Whether they’re evil, bloodsucking monsters or sparkling like diamonds in the sunlight, vampires have been capturing our imagination since their modest beginnings in the rustic fantasies of southeastern Europe in the early eighteenth century. Today, they’re everywhere, appearing even in movies in Japan and Korea and in reggae music in Jamaica and South Africa. Why have vampires gone viral in recent years?
In The Rise of the Vampire, Erik Butler seeks to explain our enduring fascination with the creatures of the night. Exploring why a being of humble origins has achieved success of such monstrous proportions, Butler considers the vampire in myth, literature, film, journalism, political cartoons, music, television, and video games. He describes how and why they have come to give expression to the darker side of human life—though vampires evoke age-old mystery, they also embody many of the uncertainties of the modern world. Butler also ponders the role global markets and digital technology have played in making vampires a worldwide phenomenon. Whether you’re a fan of classic vampire tales or new additions to the mythology, The Rise of the Vampire is a fascinating look at our collective obsession with the undead.
The review: I have looked at Erik Butler’s previous volume, Metamorphoses of the Vampire in Literature and Film: Cultural Transformations in Europe, 1732-1933 and stated in the review “This is not a book, however, for the casual reader.” This is the reference book more designed for that casual reader, a quick foray through the flora and fauna that make up the media vampire (and a little touch on folklore).
There were moments within where I found myself disagreeing with him. The assertion that in Carmilla Le Fanu “hints at Lesbianism but never shows it” is one interpretation, however I believe Le Fanu showed much – in the dialogue and the scene where he quite obviously has Laura, whilst fed upon, orgasm belies that interpretation. Or interpreting the pure in heart maiden requirement for Ellen in Nosferatu as virginal (and thus her and Hutter having not consummated their marriage) was, I think, interesting but not necessarily the correct interpretation.
One assertion I must mention is that the Rocky Horror Picture Show is a vampire film – I found the logic here thin but perhaps a mention of Anyab, the Egyptian rip-off of the Rocky Horror Picture Show in which the Frank equivalent character is a vampire, might have shored up the argument.
But, hey, no matter what Butler always gives food for thought and is a joy to read. This volume probably is a little too fleet through the subjects but that aids its readability. It is referenced and has an index. 8 out of 10.
Posted by
Taliesin_ttlg
at
12:41 PM
0
comments
Labels: Carmilla, classic literature, Dracula, nosferatu, reference - media, sparkles, vampire
Thursday, June 04, 2015
Interesting Shorts: Margery of Quether
Baring-Gould had also written a vampire story, Margery of Quether, published in 1884 in the Cornhill Magazine January - June 1884 (New Series, volume 2, numbers 7-12) and it was later used as a parallel – amongst other works – by the Daily Mail in their review of Dracula, which was printed on 1 June 1897 (though Margery was spelt Marjery in the review).
The story is relayed by George Rosedhu who lived in the farmhouse of Brinsabatch in Devon. At the start of the tale we hear of a possible romantic interest with Margaret, the daughter of farmer John Palmer who lived at the farm Quether.
As Christmas approaches George informs the reader that the holiday is rung in from the church and his clerk Solomon Davy was also the Sexton who should do that. Davy is suffering from rheumatism and cannot do the job but is loath to offer it to someone who would pocket the stipend he is paid for doing it and also warns George of Margery of Quether – “Her as never dies.” George offers to ring the bells for Solomon but ignores his warning about Margery – thinking he is flippantly remarking about Margaret.
![]() |
| original plate |
He takes the creature home, her single tooth in his chest and her clawed hands gripping to him. He describes her tooth as being “like a proboscis of a mosquito” and cannot remove her when home and ends up nursing her until she finally drops off him. His feelings become defensive of her. She continues to feed from him and grows whilst transforming into a young woman, meanwhile George ages prematurely.
The feeding is unusual; he tells us that “I would not have you suppose that Margery was sucking my blood. Nothing of the sort; that is, not grossly in the manner of a leech. But she really did, in some marvellous manner, to me quite inexplicable, extract life and health, the blood from my veins and the marrow from my bones, and assimilate them herself.” So whilst physical fluids and tissue are mentioned it seems she is more like an energy vampire.
Later, Farmer Palmer intervenes and threatens Margery unless she returns what she has taken and this is described as “streams of vital force.” The story ends with Margery alive, somewhere, George doesn’t know where and his story has been told to protect her rather than injure her.
This is a fascinating pre-Stoker story from a man who certainly inspired some parts of Dracula. Whether Stoker knew this story is unknown, but the fact that the Daily Mail mentioned it suggests it to be well known. So whether the bat like shape of Margery inspired Stoker, or her single, chest piercing tooth, or even her becoming younger, we cannot say. If you wish to read the story it is linked to from here. Note that it is suggested that it was published in 1891 – however this was within a volume and the earlier date still stands for its premiere in the magazine.
Posted by
Taliesin_ttlg
at
10:19 AM
3
comments
Labels: classic literature, energy vampire, vampire























